https://www.youtube.com/watch?v=FFH5EahH3_I Pastor Abel Damina, founder of Power City International Ministries in Uyo, Nigeria, has recently shared his perspectives on tithing and certain biblical interpretations, challenging traditional Christian practices. On Tithing: In a discussion on the Honest Brunch podcast, Pastor Damina emphasized that tithing, as practiced in many modern churches, is not a New Testament mandate. He explained that the Old Testament describes three types of tithes: one paid every three years, another from annual harvests, and a third where families bring foodstuffs to the temple. He noted that these practices were specific to the Israelites and the Levites, who were dedicated to temple service and had no other means of livelihood. Damina argued that since most contemporary believers are neither Israelites nor farmers, and pastors are not Levites, the traditional concept of tithing does not apply. He stated, "In the New Testament, Christianity is historic and apostolic. We should only do what the apostles did and teach what Jesus taught. Jesus did not pay tithe. He further contended that the emphasis should be on generosity rather than a fixed percentage, urging believers to give willingly and cheerfully without compulsion. Damina highlighted that the New Testament focuses on voluntary giving driven by love and commitment to God's work, rather than adhering to Old Testament tithing laws. On 2 Kings 1:12-13: Regarding the biblical passage in 2 Kings 1:12-13, which describes the prophet Elijah calling down fire from heaven to consume soldiers sent by King Ahaziah, Pastor Damina offered a controversial interpretation. He asserted that it was Satan, not God, who sent the fire in response to Elijah's prayer. This perspective challenges traditional readings of the text and has sparked debate within Christian communities. Pastor Damina's views have led to significant discussions and, in some cases, controversy within the Christian community. His teachings on tithing have reportedly resulted in financial challenges for his ministry, including the shutdown of their television station and staff layoffs, as members adjusted their giving in response to his messages. These perspectives continue to influence conversations about traditional practices and interpretations within modern Christianity.